Supreme Court Refuses Plea Against Shivratri Puja at Karnataka Dargah

The Supreme Court declined to entertain a petition seeking to restrain Mahashivratri puja at the Raghava Chaitanya Shivling within the Laadle Mashak Dargah premises in Karnataka. The bench, led by Justice Dipankar Datta, stated a direct petition under Article 32 was not the appropriate remedy for this issue. The plea argued that interim High Court orders permitting rituals violated the Places of Worship Act and interfered with the site's Waqf property status. The shrine is historically associated with both Sufi saint Hazrat Shaikh Alauddin Ansari and Hindu saint Raghava Chaitanya, with recent years seeing tensions over worship rights.

Key Points: SC Declines Plea on Mahashivratri Puja at Karnataka Dargah

  • SC refuses writ plea on Shivratri puja
  • Dispute over worship at shared Karnataka shrine
  • Court cites procedural impropriety
  • High Court had allowed regulated puja
  • Involves Places of Worship Act
3 min read

SC declines to entertain plea against Mahashivratri puja at Karnataka's Laadle Mashak Dargah

Supreme Court refuses to entertain plea seeking to restrain Mahashivratri puja at Laadle Mashak Dargah in Karnataka, citing procedural grounds.

SC declines to entertain plea against Mahashivratri puja at Karnataka's Laadle Mashak Dargah
"Unless it is a pan-India issue, this is no way of entertaining an Article 32 petition. - Supreme Court Bench"

New Delhi, Feb 12

The Supreme Court on Thursday refused to entertain a plea seeking to restrain the conduct of the Maha Shivaratri puja at the Raghava Chaitanya Shivling, which is installed within the premises of the Laadle Mashaik Dargah in Karnataka's Kalaburagi district.

A bench of Justices Dipankar Datta and S.C. Sharma expressed disinclination to examine the writ plea filed under Article 32, following which the dargah management sought to withdraw the petition.

The apex court then dismissed the matter as withdrawn.

Senior advocate Vibha Datta Makhija, appearing for the dargah management, contended that though the property had already been declared a waqf property by the Waqf Tribunal, third parties had been filing writ petitions before the Karnataka High Court seeking permission to conduct pujas on specific occasions.

She submitted that the Karnataka High Court had been passing interim orders from time to time allowing performance of rituals, including in connection with the upcoming Maha Shivaratri on February 15, and argued that such interim orders permitting rituals amounted to interference with the religious character of the property and were violative of the Places of Worship (Special Provisions) Act, 1991.

The dargah management's plea sought directions to protect the waqf character of the dargah and to restrain the passing of any interim orders permitting entry, puja, inspection, survey, construction, installation, or alteration of the religious character of the premises.

Makhija also relied on a December 2024 order of the Supreme Court barring courts from entertaining new petitions questioning the religious character of places of worship.

She requested that the matter be tagged with pending cases relating to the Places of Worship Act.

However, the Justice Datta-led Bench declined the request and refused to entertain the writ petition. It observed that a petition filed directly before the apex court under Article 32 of the Constitution was not the appropriate remedy in the facts of the case.

"Unless it is a pan-India issue, this is no way of entertaining an Article 32 petition. Just because some orders are passed by the Karnataka High Court, we cannot directly intervene," the apex court remarked.

When the matter had been mentioned a day earlier before Chief Justice of India (CJI) Surya Kant for urgent hearing, he had also expressed concern over petitions being filed directly before the apex court without first approaching the jurisdictional High Court.

"Why is everything coming under Article 32? The impression created is that pleas are being filed because the law is convenient, and the message going out is that the High Court is defunct," the CJI had observed.

The shrine at the centre of the dispute is associated with 14th-century Sufi saint Hazrat Shaikh Alauddin Ansari, also known as Ladle Mashaik, and 15th-century Hindu saint Raghava Chaitanya.

According to sources, Chaitanya was the guru of Samarth Ramadas, who was revered by Maratha king Chhatrapati Shivaji. The premises house the samadhi of Chaitanya, on which a structure referred to as the Raghava Chaitanya Shivling has been erected.

Historically, both Muslims and Hindus have offered prayers at the site. However, tensions have flared intermittently in recent years over worship rights and the character of the premises. The dispute had resurfaced during Maha Shivaratri celebrations last year as well.

In February 2025, the Karnataka High Court permitted a limited number of Hindu devotees to perform puja at the Raghava Chaitanya Shivling under regulated conditions. The order allowed 15 persons from the Hindu community to conduct worship during specified hours and under tight administrative and security arrangements. Earlier, too, permissions had been granted for similar worship under controlled circumstances, with separate time slots allotted to members of both communities to avoid confrontation.

- IANS

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Reader Comments

P
Priya S
This is a sensitive site with history for both communities. The High Court's regulated approach—allowing a limited puja with strict conditions—seems like a practical, on-ground solution to maintain peace. Hope the spirit of shared heritage prevails over conflict.
A
Aman W
Respectfully, I think the dargah management has a point about the Places of Worship Act. If it's declared a waqf property, allowing new rituals might change its character. The law should be applied consistently, not just when convenient.
S
Sarah B
Interesting to read about the historical connection to Shivaji's guru. These shared spaces are part of India's complex cultural fabric. The court's refusal to entertain the plea might indirectly allow the local compromise to continue, which is probably for the best.
V
Vikram M
CJI's remark hits the nail on the head. The message that High Courts are defunct is dangerous. We must trust our tiered judiciary. Also, 15 devotees for a few hours on Mahashivratri is hardly an invasion. It's about faith and tradition.
K
Kavya N
Year after year, same tension before Mahashivratri. Can't the state government and both community leaders sit down and find a permanent, amicable solution? Courts can only do so much. Real peace needs dialogue at the local level. 🙏

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