UN Event Condemns Blasphemy Laws as Tools of Persecution Against Minorities

A high-level side event at the UN Human Rights Council addressed the misuse of blasphemy laws to persecute religious and belief-based minorities across Asia. Author and humanist Dina Perla Portnaar argued these laws are mechanisms of coercion that criminalize identity and silence dissent, often enforced through mob violence and social ostracism. She emphasized that international law protects absolute freedom of thought and conscience, which these provisions frequently violate. Portnaar called for rejecting the false choice between protecting religion and human rights, stating that the real threat is state-sanctioned coercion.

Key Points: Blasphemy Laws Target Minorities, Says UN Human Rights Event

  • Blasphemy laws target minorities
  • Laws contradict international human rights
  • Used to settle personal disputes
  • Create a chilling effect on dissent
  • Undermine judicial independence
3 min read

"Good thing for people": Humanist Dina Perla Portnaar hails initiative against blasphemy laws

A UN side event highlights how blasphemy laws in Asia are used to persecute religious minorities, criminalize identity, and undermine human rights.

"The issue before us is not belief. The issue is coercion. - Dina Perla Portnaar"

Geneva, February 27

A high-level side event, titled "Blasphemy Laws and the Persecution of Minorities in Asia: Human Rights Implications and Paths Forward", was convened at the Palais des Nations during the 61st United Nations Human Rights Council session on Friday.

Organised by Global Human Rights Defence (GHRD), the session addressed the increasing use of blasphemy provisions to target religious, ethnic, and belief-based minorities across Asia.

The event highlighted that while international law protects freedom of thought and expression, blasphemy provisions frequently contradict these guarantees, often carrying penalties as severe as the death sentence.

Key communities identified as particularly affected include Christians, Hindus, and Ahmadis in Pakistan, the Baha'i community in Iran, and women and girls in Afghanistan.

Highlighting one of the defining dilemmas of our time during this session, Dina Perla Portnaar, Author, Speaker, and Humanist, stated that blasphemy laws have increasingly become mechanisms through which religious minorities are "silenced, discriminated, criminalised, or rendered vulnerable to violence."

Speaking as an analyst and author at the United Nations, Portnaar addressed the intersection of belief, power, and freedom, noting that while these laws are often framed as tools to preserve social harmony, they often operate differently in practice.

"The issue before us is not belief. The issue is coercion," she remarked.

Referencing international legal standards to contextualise this coercion, Portnaar emphasised that Article 18 of the International Covenant on Civil and Political Rights protects freedom of thought, conscience, and religion as an absolute internal freedom.

However, she cautioned that the current application of blasphemy laws in certain states is "unjust, unnecessary and disproportional," effectively amounting to the "criminalisation of identity."

She further observed that these laws are frequently vague and selectively enforced, often being used to settle personal disputes.

This creates a "chilling effect that silences dissent and debate," where punishment is delivered not only by courts but by "mobs, social ostracism, forced displacement, and impunity."

Expanding on the complexity of the issue, Portnaar addressed how extremist actors sometimes invoke "freedom of religion" to defend ideologies that contradict fundamental human rights.

"The freedom to believe is not the freedom to dominate," she asserted, adding that when states codify a single religious interpretation into law, they cross the line from protecting belief to "enforcing orthodoxy."

In light of these challenges, Portnaar urged a rejection of the "false binary" that suggests a choice must be made between protecting religion and protecting human rights.

Instead, she argued that pluralism and accountability are mutually reinforcing, stating, "Human rights are not the enemy of religion. The true threat to both religion and human rights is coercion, especially when it is sanctified by law."

Addressing matters of governance arising from such legal frameworks, she warned that blasphemy laws without safeguards undermine judicial independence and the rule of law.

She noted that when the international community hesitates to address these laws for fear of appearing "culturally insensitive," minorities are left without protection.

Portnaar further reminded the forum that the individuals discussed are not legal abstractions but people navigating daily life under threat.

"If blasphemy laws are used to silence minorities, then they are no longer about faith. They are about power. And power without accountability is precisely what human rights law was designed to restrain," she stated, calling for belief systems to be protected from becoming "a tool for persecution."

- ANI

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Reader Comments

P
Priya S
While the initiative is good, I hope the focus remains on helping people on the ground and isn't just another talk in Geneva. Real change needs pressure on governments that abuse these laws. 🙏
M
Michael C
As someone living in India, I appreciate our constitutional secularism. Blasphemy laws used as tools of persecution are a global shame. More countries need to speak up.
S
Shreya B
The mention of Ahmadis in Pakistan is crucial. Their plight is often overlooked. Freedom of belief is a fundamental right, not a privilege. Kudos to the organizers for highlighting this.
R
Rahul R
With respect, I feel the article and event could have also examined how such laws can sometimes be misused within majority communities too, not just against minorities. A more balanced research approach is needed.
K
Kavya N
"Inclusive channels" and "accessible information" are key. Many victims don't know where to turn. This is a positive step. Hope it leads to tangible support systems.

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