Pakistan Accused of Using Sectarian Divide as Policy Tool in Gilgit-Baltistan

Human rights advocate Senge Sering has accused Pakistani authorities of using sectarian divisions as a deliberate policy instrument for decades, particularly in Pakistan-occupied Gilgit-Baltistan. He argues that state manipulation of religious fault lines, rather than foreign imposition, has cultivated internal violence and deep-seated resentment among Shia communities. Sering traces this strategy to the country's post-1947 ideological foundations, where governments learned to manage divides by strategically activating or restraining militant actors. He concludes that this history has led to a crisis of institutional trust, compelling communities to focus on self-preservation.

Key Points: Pakistan's Sectarian Policy in Gilgit-Baltistan: Human Rights Accusation

  • Decades of state-manipulated sectarianism
  • Violence cultivated internally, not from abroad
  • Tensions rooted in post-1947 ideology
  • Governments activate or restrain militants strategically
  • Media regulators curtail dissent and deepen divides
2 min read

Human rights advocate Senge Sering accuses Pakistan of using sectarianism as a strategy

Human rights advocate Senge Sering accuses Pakistan of manipulating sectarian divisions for decades, creating deep-seated resentment in Gilgit-Baltistan.

"Resentment among Shia communities is neither recent nor emotional, but the product of decades - Senge Sering"

Washington, DC February 13

Human rights advocate and president of the Institute for Gilgit Baltistan Studies, Senge Sering, accused Pakistan's authorities of historically using sectarian divisions and militant networks as instruments of policy, arguing that the consequences are now deeply embedded in public consciousness, particularly in Pakistan-occupied Gilgit-Baltistan.

In an exclusive interview with ANI, Sering said, "Resentment among Shia communities is neither recent nor emotional, but the product of decades", in which he claimed the state failed to offer protection and instead manipulated religious fault lines.

He maintained that many residents believe violence has been cultivated internally rather than imposed from abroad, a perception he described as steadily becoming part of a shared political narrative.

Sering traced sectarian tensions to the ideological trajectory set at the country's birth, arguing that once separation from non-Muslims occurred, divisions within Islam hardened. He alleged that successive governments learned to manage these divides, at times activating militant actors and at other moments restraining them when international or economic considerations required a calmer environment.

For example, he cited relative lulls in violence during periods when Islamabad sought to reassure China about the security climate around projects linked to the China-Pakistan Economic Corridor. As regional rivalries evolve, particularly between Iran and Arab states, Sering stated that sectarian mobilisation could intensify again.

Recounting past episodes, he referred to early post-1947 unrest and the 1988 attacks in which villages were burned and residents displaced, arguing that these events left scars that still shape community attitudes.

According to him, many now feel compelled to think about self-preservation because they see little assurance from formal institutions.

Sering also criticised the information environment, alleging that regulators such as the Pakistan Electronic Media Regulatory Authority curtail dissent while failing to challenge rhetoric that deepens religious or ethnic divides.

- ANI

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Reader Comments

P
Priya S
Heartbreaking to read. Gilgit-Baltistan is such a beautiful region with wonderful people. Using sectarianism as a political tool destroys the social fabric. India must continue to highlight these human rights violations on international platforms.
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Rohit P
Sering's point about the media regulator PEMRA is crucial. When you control information and silence dissent, you allow hatred to be mainstreamed. A free press is the first casualty in such regimes.
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Michael C
While the allegations are grave, we must be careful. This is one perspective. A balanced view would require hearing from Pakistani officials and other civil society voices from the region. The situation is complex.
S
Sneha F
The 1988 attacks he mentions... it's a tragic history. When people lose faith in state institutions for protection, they are forced into a survival mindset. This is not just about Pakistan; it's a lesson for all pluralistic societies, including ours. We must protect our secular fabric.
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Vikram M
"Resentment is neither recent nor emotional" – that line hits hard. It's a calculated, decades-long policy failure. The international community, especially the US which gives them aid, needs to hold them accountable. Enough is enough.

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